To the esteemed and keen reader who has found resonance with the great works of R.G. as a direct emanation from the Supreme Centre and also, who has found further edification in the articles published herein, I do owe a slight apology and also an update.
As has been alluded to a few times, it is rather difficult for me to get the needed time to update these series of articles, which are very intentional and not whimsically produced. They are written in harmony with Agartha's Will, whether or not it sounds believable to most. I can however offer this brief update regarding the subject matters that will be dealt with in the foreseeable future:
- The Diamond Thunderbolt : which is a continuation of this article. It deals with the "radiant nature" of Universal Man from a very technical standpoint, especially as he explores and orders the lower formal world (the formal world constituting the psychic, corporeal and infra-psychic worlds, or more aptly put, the formal world constitutes these states of being for him). It deals with the full possibilities of the Human Being in perfect possession of AntahKarana, as well as how this possession is actually obtained.
- The Dangers of Anti-Cosmism : which deals with the difference between recognizing the illusory cosmos as a whole and neglecting it. Should you neglect an illusion, especially when it was you who chose to explore it to begin with? There is a difference between attaining Metaphysical Knowledge and refusing to properly order and explore this same lesser cosmic possibility, which Universal Man himself "desired" to do so. This ordering can only be done by an irresistible, mighty and radiant instrument, a "diamond thunderbolt". It should be evident that neglecting it can only lead to cosmic ruin, as can be seen in the chaotic state of the outer world today (as contrasted to the inner Agartha). This article will also deal with the counter-initiation, their aim and their leader(s). A big reason the counter-initiation exists to begin with, is due to the reticence of the right men in bygone eras when it came to certain matters. The vacuum as a corollary of this reticence allowed the counter-initiates to develop as much as they have today, since they could have otherwise been dealt with a long time ago...
- On Traditional "Particularism" (Moreso Abrahamic Particularism) : some have wondered why certain Traditions were very particular and exclusive, especially the "Abrahamic" forms, and why there had to be wrangles of all kinds while these traditions developed in the outer world. Some are also incapable of freeing themselves from these exclusive "particularisms". They even fail to realize that the miniaturized golden ages of these traditions are all in the past and at the current point in the cycle all that is left of them are nothing but residues, they don't belong as future possibilities anymore than the dead Egyptian tradition does. This article will delve into such matters, briefly. (Though this has slightly been touched upon here.)
- Dharma and Sangskara(s), The Necessity of Separation : the endpoint of everything for the current outer humanity (since there are different "humanities"...). It deals with "gathering the Lost Word", "separating the wheat from the chaff", the idea of the 144,000, etc., who would be the true elite in the true sense of the word. Those who R.G. stated would be tasked with forming the seeds of the future cycle, in one way or another. This is also connected to a true understanding of eschatology, which is really about the de-occultation of Agartha and the outer revelation of the Great Manu, etc. It is evident that the works of R.G. are intimately connected to this de-occultation.
These are the main themes that will be explored. It does not mean that other things may not be published after that, but at that point, things must take on a practical nature. The necessary tools will be gradually dispensed to those that are deemed worthy that they may quickly make use of them as this cycle comes to a close. This is independent of duration, even if it takes another 100 years for example, though it is doubtful that that much time is left for this 7th Manvantara.
In anticipation of all this, the keen reader is encouraged to consult the works of R.G. as carefully and as deeply as possible, avoiding all the noise that developed around him, from so many disgusting opportunists. This should also be done free from biases and manipulations. If possible, they should have read the entirety of his works and should have fully assimilated the essence of it all. However, certain key books can be recommended:
- The Multiple States of the Being.
- The Symbolism of the Cross.
- The Lord of the World.
- Traditional Forms and Cosmic Cycles (especially the first chapter).
- The Metaphysical Principles of the Infinitesimal Calculus.
- The Spiritist Fallacy.
- The Reign of Quantity and the Signs of the Times.
Atop all this, the articles published herein will also prove most useful.
I must once more stress that this involves men of all backgrounds, races, ethnicity, circumstances and so on, provided they possess the right aptitudes and qualifications. Your outer conditions do not ultimately define you, as much as the pathetic profane (pashus, shudras, etc.), devoid of even the slightest depth, may believe. The outer world today is full of the rancid stench of their activity and the activity of those who are beneath them as well, an activity which even purports to restore things to "tradition" by mere superficial imitation, on the basis of external appearance from some time ago, be this a meagre 50 years past or even less than that! This nonsense, which is also part of the foreshadowing of the culmination of the counter-initiatic empire, the false "Sanctum Regnum", was foreseen by R.G. who described the folly of their nature in the chapter "Tradition and Traditionalism" in The Reign of Quantity and the Signs of the Times. As of now, the divisions increase at a staggering rate, yet these divisions only bolster whatever chaos was already present in the social milieu without really solving anything, much to the glee of the counter-initiates. I stress this since, whenever a great feast is prepared in the open, the inevitability of flies showing up is assured. They must however be chased away at every occasion. There can only be a unity here, based on a similarity of inner nature and nothing else.
As great as the anticipation may be in some of you, while indeed we must not tarry, it must be remembered, that everything happens: in its own time and measure, in accordance with the "Divine Will": The Mandate of Heaven, The True Spindle of Necessity, The Will of Purusha, The Great Universal Man, The Great Architect of the Universe...but who really understands such phrases and formulas today?
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ReplyDeleteWe must express our deepest appreciation to the author of this blog; there is truly absolutely no one who comes even remotely close to him throughout the extension of this entire "infernal abode" in the clarity of purely intellectual expression and the actual relevance of the points brought up... However, "Lux in tenebris lucet, et tenebrae eam non comprehenderunt!"
ReplyDeleteWhat was so far the most perplexing to us—that is, ever since we have sufficiently developed in our individual constitution to possess at least some degree of justified judgement relatively to the qualitative determinations of the state of our currently assumed being—was to see how the absolute multitude of our contemporaries have found themselves utterly incapable of identifying and properly addressing even the least of the most obvious of the most abnormal existentiations that our place in this terrestrial unfolding has so abundantly blessed, or rather cursed us with. Amongst all of those sociological, psychological, scientifical and whatever else superficial critiques and condemnations of our recent happenings that were advanced by the more or less fertile imaginations of various profane writers, we have also encountered a bunch of incompetent wanna-be esotericists that were clinging to the authority of R.G. that is, the metaphysician who has for a brief moment appeared in the previous century providing an overwhelming explanation to all of the absurdities of his own time. However, these have only reiterated his works without being able to even scarcely adopt to our time the traditional data he was himself only expounding to elaborate upon the conditions of his own. There is not even a trace of veritable esotericism in all of these "Guenonians," "Evolians," "Perennialists," et cetera. Others who had happened to be more fanciful with their theories presented us with some actual novelties, which were unfortunately but exactly that, their own individual phantasms. Moreover, we think that it would not be at all improper if we were to label the former and the latter in summary under the title of “Traditionalist Fallacy,” indeed “Traditionalist,” but oh how far is that from anything of a properly traditional spirit! No more about them for now, we hope to return to this issue more specifically on some other occasions. Perhaps they thought that there was nothing else to add, an assumption easy to make, but a very false one. In truth, he had only a very remote idea of how disgustingly things around us would actually become approaching the promised end. Are any of you aware of the fact that the very last cycle of the seventy-two years is in reality the one that is subjected to the greatest vicissitudes and the radical changes the most, making it the most unpredictable in its productions? Wherefore it is consequently the one that is the hardest to be precisely envisaged from afar even with the help of the principles revealed to the saints and the prophets of the past. And it is only natural that he was well dispositioned to treat accurately only the state of his own humanity, everything further into the future was for him rather obscure and only relatively accessible. That is to say, he couldn't possibly know all of the filth implied in the actual period of the “Reign of Antichrist.” How lucky are we to be living here and now, when such secrets are so blatantly revealed! That is, provided one is still capable to discern things with his heart and not only with his limited mentality clouded with all sorts of chimeras. So rejoice, we no longer have to waste ourselves trying to guess what he would be like and what he will bring with him to us when he will come. And "Inclusi poenam exspectant"...
Thank you for this kind comment and it also at least clarifies that I never deleted your other ones! I agree with you regarding what you say, especially when you talk of the discorded reactions to the work of R.G. One of the worst is this chimerical notion of "perennialism" which is clearly a parody of the Agarthan Primordial Tradition. Whereas the latter is the clear analogue of Purusha in that, just as Purusha possesses all the possibilities that will be reflected in Prakriti upon their interaction, leading to the manifested cosmos, Agartha possesses all the traditions that will be developed for "outer humanity" who are the analogue of Prakriti as well. This possession is integral, static and simultaneous for Agartha as the analogue of Purusha, whereas it is developed dynamically and cyclically for "outer humanity" as the analogue of Prakriti. This outer development of secondary traditions constitutes "the secondary adaptations of the Primordial Tradition" as R.G. has explained numerous times. A simple enough concept to grasp (much more can be said of it, but this is the basic gist of it), yet despite this, so many people fail to understand it and so they give birth to the false idea of the "perennial philosophy" or "perennialism", which is predicated on the inference of assumed similarity of "individual philosophies" based on secondary outward observations, a similarity that is assumed to be accidental or coincidental at best! Now however, all their deceit can be undone and the true tangible outcome of the work of R.G. in harmony with the Supreme Centre, can proceed, at least while there is still time in the outer world...
DeleteI also thank you for noticing the uselessness throughout the decades of the many people who have claimed to continue the work of R.G. in one way or another, in that they merely poorly reiterate what was already said, without further achieving anything. On this note, I will specifically point out that it is only here in these anonymously published articles, that further doctrinal information has been revealed regarding the nature of Agartha and of the Great Manu (The Lord of the World). Nowhere else could one find anything about this before these publications, this is especially explained in the article that deals with Universal Man (despite potential plagiarism which sadly, cannot be helped). I will leave it to the keen and honest reader to come to their own conclusions regarding this.
Thank you once again for your contribution, Ma'la, it is highly appreciated!
Exactly, it should always be kept in mind that individualities have absolutely no value when it comes to the endeavors of such profundity and elevation. But it is impossible for anyone to see past these same individualities if he is incapable of raising himself above the standpoint of temporal succession so as to see all things in their simultaneity. For from him who does not participate in this essential "stripping bare" (tajrīd) of the veritable "Intellect," escapes even the least conception of the metaphysical order. Moreover, very unfavorably, whatever he is thus left with can only be but his deluded, oscillative imagination, impregnated with all sorts of disharmonies.
DeleteHowever, if one were to, by some "extraordinary" leap ("extraordinary" from the point of view of our ongoing human cycle), somehow get at least a glimpse of such a point of view, he would readily understand that this "Blog" is not, in the final analysis, the work of any individual. For just this reason alone, we ourselves, as well as "Man," see it justified to exercise the possibilities of such a lower order, since, despite the fact that until this world comes to an end, whatever anyone of us can do cannot possibly escape the fragrance of the Kali-Yuga-loka, some refractions of the possibilities comprised in the "total Agartha" apparently do not get their significance detrimentally inverted. On this last point, one is invited to reflect upon some of the mysteries found in certain instances of the Atlantean tradition, such as Islam, for example, where one finds a very serious insistence made on the fact that the appearance of the Prophet Muhammad in the "dream state" must be taken "literally," without applying to them the law of inverse analogy. These apparitions are, in a way, "sovereignly symbolic," and not accidentally submitted to the conditions of the imaginative state.
In any case, let us wait for some more appropriate occasions for all of this to unfold. In the meantime, whoever is there that effectively acknowledges the things that are brought up here, we pray for your tranquility and that you will be in a favorable disposition where our actions will take on a very particular nature. We know very well ourselves that our current terrestrial environment is as "dangerous" as it ever was in its attempts to get rid of all of those who are virtually or effectively in possession of the necessary capabilities to participate in the restoration of the primordial state of our humanity. Let us recall that Abdul-Hadi was hit by a train...
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DeleteAlso, we should clarify some things: the author of this blog did not, in fact, delete any of our messages. That would be wholly uncharacteristic of him. It is just that sometimes it so happens that we reconsider what we should and should not have shared at a given time, and we retain it until a more appropriate moment arises. Now, to compliment a little the simple outline that "Man" has just given again to the doctrine of "Agarthan Primordial Tradition" and its "secondary adaptations," let us say a few more words. The triangle of AKaTHa, as the "Temple of Tradition," contains the principles of all manifested traditions and marks by its symbolic attributes (which were in sufficient detail narrated here in the article related to the Satya-Yuga-Man) the very "Plan" of the dynamic applications of these principles in all possible times and places; It is back to this triangle that the particular traditions "ascend" when they have exhausted all of their possibilities and it is also from it (one could also say, "within it") that the particular traditions "descend" through the reflection of its attributes in the human domain. This triangle is entrusted to the care of the Great Manu who will reveal himself outwardly to establish the upcoming Manvântara. This is the "Ark of the Covenant" (Tābūt al-'Ahd): "...The Sign of his Kingship ("Mulkihi") is that there shall come to you the "Ark," with Reassurance ("Sakinatun," "Great Peace") therein from your Lord, and the Relics ("Baqiyyatun")...carried by the Angels..." (Quran 2:248). And that's enough for now.
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